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In contrast to the United States, we in Australia ‘don’t do God’, and we rarely acknowledge the religious dimension of our national identity. In an age of declining adherence to the Christian faith, has Australia found a new civil religion? And will it serve us well?
Last year, the late Cardinal George Pell anonymously published a memorandum that criticized Pope Francis and his vision of a synodal church and condemned the Synod as a ‘catastrophe’, Cardinal Pell's memo signals building tensions between different visions for the future of the Church in Australia.
The Synod on Synodality raised possible Church reforms like expanding communion to non-Catholics in interchurch marriages and reevaluating the stance on divorced and remarried members. This raises the question: Can the Church reconcile longstanding traditions with emerging calls for inclusivity and ecumenical openness?
In the aftermath of the Synod on Synodality, the Catholic community is marked by a sense of uncertainty, reflected in reactions that span from hope to criticism. As the Second Assembly nears, the critical need for more transparent and effective communication from Church leaders becomes increasingly evident.
Just two days before the opening of the recently concluded Synod on Synodality, five senior Cardinals — German Cardinal Walter Brandmüller, United States Cardinal Raymond Burke, Guinean Cardinal Robert Sarah, Hong Kong Cardinal Joseph Zen and Mexican Cardinal Juan Sandoval Ìñiguez — brought to public notice the five ‘Dubia’ (Doubts).
Religion and politics are frequent bedfellows. Despite many clerics and bishops holding strong political views, and many lay Catholics being active within political parties, the successful embrace of synodality depends upon finding middle ground, and leaders who respect a diversity of views.
This month we navigate the dual milestones of a failed constitutional referendum and the First Assembly of the Synod of Bishops. Seemingly disparate, these events converge in debates over tradition, leadership, and discourse. Their outcomes promise to shape the nation's spiritual and secular contours for generations.
As society grapples with evolving concepts of gender, and as the Catholic Church has maintained a stance in conflict with modern gender theory, recent statements by American bishops spotlight the chasm between doctrine and contemporary gender theories. Can these differences be resolved?
As the Voice Referendum campaign intensifies, many Catholic groups rally behind the Voice. But Australia's church leaders remain above the fray, maintaining neutral positions. As the lines between faith, politics, and indigenous rights blur, should the bishops be more prescriptive on how to vote?
The Catholic Bishops Justice Statement, timed with an impending Referendum on the Voice to Parliament, scrutinizes the ties between Aboriginal and Torres Strait Islander peoples and other Australians. Crafted alongside the National Aboriginal and Torres Strait Islander Catholic Council, it underscores the urgency of deepened engagement through listening, learning, and love, advocating for Indigenous justice and healing.
As the Vatican releases the working document for the first Synod on Synodality, reactions within the Catholic community are mixed. While many applaud its open approach to divisive issues, others deem it too progressive or insufficiently thorough. Australian bishops encourage engagement, but the road ahead poses significant challenges.
The Royal Commission into Institutional Responses to Child Sexual Abuse made a recommendation for professional supervision within religious and pastoral environments. But can professional supervision repair broken trust, ensure accountability, and promote a more ethical approach to care in the face of past failings?
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